<?xml version="1.0" encoding="utf-8" standalone="yes"?><rss version="2.0" xmlns:atom="http://www.w3.org/2005/Atom" xmlns:content="http://purl.org/rss/1.0/modules/content/"><channel><title>Judaism on Random thoughts of me</title><link>http://blog.yehudardevelopment.com/tags/judaism/</link><description>Recent content in Judaism on Random thoughts of me</description><generator>Hugo -- 0.155.3</generator><language>en-us</language><copyright>Yehuda Ringler. All rights reserved.</copyright><lastBuildDate>Fri, 26 Jun 2026 00:00:00 -0500</lastBuildDate><atom:link href="http://blog.yehudardevelopment.com/tags/judaism/feed.xml" rel="self" type="application/rss+xml"/><item><title>But What About Gorillas?</title><link>http://blog.yehudardevelopment.com/series/human-value/but-what-about-gorillas/</link><pubDate>Fri, 26 Jun 2026 00:00:00 -0500</pubDate><guid>http://blog.yehudardevelopment.com/series/human-value/but-what-about-gorillas/</guid><description>&lt;p&gt;&lt;em&gt;A framework for animal moral status that doesn&amp;rsquo;t collapse into sentimentality or dismissiveness&lt;/em&gt;&lt;/p&gt;
&lt;hr&gt;
&lt;p&gt;The previous essay argued that human dignity is grounded in kind-membership — that belonging to a kind whose nature is constitutively oriented toward self-transcendence is what makes a human being worth protecting, regardless of what any individual has personally achieved or can currently do.&lt;/p&gt;
&lt;p&gt;What do you do with the edges? Gorillas. Elephants. Dolphins. Animals that are clearly doing &lt;em&gt;something&lt;/em&gt; cognitively that a cow isn&amp;rsquo;t. Do they just get lumped in with livestock?&lt;/p&gt;</description></item><item><title>Modesty and Tradition</title><link>http://blog.yehudardevelopment.com/series/modest-power/modesty-and-tradition/</link><pubDate>Tue, 16 Jun 2026 00:00:00 -0500</pubDate><guid>http://blog.yehudardevelopment.com/series/modest-power/modesty-and-tradition/</guid><description>&lt;p&gt;&lt;em&gt;The previous part lays out the idea from first principles: beauty is a kind of power — it acts on people before they consent — and the grown-up thing to do with power is to carry it with care, neither flaunting it nor burying it as shameful. That argument is deliberately narrow: it only speaks where power is in play, and it generates no dress codes. This part turns to a specific application: the place of modesty in Jewish life, and a failure mode the principle predicts.&lt;/em&gt;&lt;/p&gt;</description></item><item><title>Innocence Power and Modesty</title><link>http://blog.yehudardevelopment.com/series/modest-power/innocence-power-modesty/</link><pubDate>Mon, 15 Jun 2026 00:00:00 -0500</pubDate><guid>http://blog.yehudardevelopment.com/series/modest-power/innocence-power-modesty/</guid><description>&lt;h2 id="the-innocence-of-children"&gt;The Innocence of Children&lt;/h2&gt;
&lt;p&gt;Picture an isolated village in the hills. The children there have found little nuggets of gold in the streambed, and they play with them — flick them, trade them, leave them in the dirt. You watch and you smile. They are holding something that could build a house or buy a field, and to them it is a pebble that catches the light.&lt;/p&gt;
&lt;p&gt;That is innocence. It is &lt;em&gt;not knowing the value of what you hold.&lt;/em&gt; The child who throws a heavy object at his brother&amp;rsquo;s head and misses, breaking a window instead, is guilty of the broken window and the thrown object both. And he is still innocent, because he cannot yet feel the weight of what he nearly did. He doesn&amp;rsquo;t see how close he came. The depth of harm, the full meaning of being responsible for another person — these are things a child develops into. Empathy at that depth is earned, not issued at birth. So a child can be guilty and innocent at once: he did the thing, but the thing has no real size to him yet.&lt;/p&gt;</description></item><item><title>Addendum: Age Changes the Question</title><link>http://blog.yehudardevelopment.com/series/freinds/04-the-age-old-question/</link><pubDate>Wed, 27 May 2026 00:00:00 +0000</pubDate><guid>http://blog.yehudardevelopment.com/series/freinds/04-the-age-old-question/</guid><description>&lt;p&gt;The same Sam means one thing at eight and something entirely different at fifteen. The risk curve is not flat across childhood. The social stakes escalate as a child grows, and the escalation is not folk wisdom — it is documented. What happens to the peer world of an American teenage boy between eleven and eighteen changes the calculus completely.&lt;/p&gt;
&lt;h2 id="romance-becomes-the-social-currency-1114"&gt;Romance becomes the social currency, 11–14&lt;/h2&gt;
&lt;p&gt;Between roughly eleven and fourteen, romance moves from the periphery to the center of adolescent social life. It comes to dominate the internal world and the conversations with friends; ethnographers and developmental researchers describe dating and romance as one of the &lt;em&gt;organizing principles&lt;/em&gt; of adolescent peer structure, not a side activity within it.&lt;sup id="fnref:1"&gt;&lt;a href="#fn:1" class="footnote-ref" role="doc-noteref"&gt;1&lt;/a&gt;&lt;/sup&gt; The peer world physically reorganizes to match: kids stop socializing only within their own sex and begin forming mixed-gender groups that bring boys and girls together in joint activity.&lt;sup id="fnref:2"&gt;&lt;a href="#fn:2" class="footnote-ref" role="doc-noteref"&gt;2&lt;/a&gt;&lt;/sup&gt;&lt;/p&gt;</description></item><item><title>Children Become Who They Play With</title><link>http://blog.yehudardevelopment.com/series/freinds/01-the-freind-next-door/</link><pubDate>Wed, 27 May 2026 00:00:00 +0000</pubDate><guid>http://blog.yehudardevelopment.com/series/freinds/01-the-freind-next-door/</guid><description>&lt;p&gt;When I was a kid I had a friend who lived nearby. He wasn&amp;rsquo;t Jewish. He was, by any measure, a good kid — kind, easy to be around, more mature than his age. We played the way children have always played. Hide-and-seek with walkie-talkies and some elaborate set of rules I no longer remember. Pretend games. Pulling bamboo out of the strip behind his backyard, which for some reason felt like the best thing in the world to do on a given afternoon.&lt;/p&gt;</description></item><item><title>It Starts With You</title><link>http://blog.yehudardevelopment.com/series/freinds/03-it-starts-with-you/</link><pubDate>Wed, 27 May 2026 00:00:00 +0000</pubDate><guid>http://blog.yehudardevelopment.com/series/freinds/03-it-starts-with-you/</guid><description>&lt;h2 id="relocate-the-question"&gt;Relocate the question&lt;/h2&gt;
&lt;p&gt;The primary question was never &amp;ldquo;should my child have non-Jewish friends.&amp;rdquo; That question can&amp;rsquo;t be answered in the abstract, and trying to answer it in the abstract is the error. The real question, the one that determines outcomes:&lt;/p&gt;
&lt;p&gt;&lt;em&gt;What is the child&amp;rsquo;s home-based identity actually built on?&lt;/em&gt;&lt;/p&gt;
&lt;p&gt;Because that is what decides whether outside exposure is a minor wind the child leans into and walks through, or an existential threat. Same friend, same Sam, same team — the meaning of the exposure is set almost entirely by what the child is bringing to it from home.&lt;/p&gt;</description></item><item><title>Not All Friendships Are the Same</title><link>http://blog.yehudardevelopment.com/series/freinds/02-diffirent-kinds-of-freinds/</link><pubDate>Wed, 27 May 2026 00:00:00 +0000</pubDate><guid>http://blog.yehudardevelopment.com/series/freinds/02-diffirent-kinds-of-freinds/</guid><description>&lt;p&gt;The childhood friendship — the neighbor, the walkie-talkies, the bamboo — cost me nothing Jewish. The wrong lesson to draw is &amp;ldquo;non-Jewish friendships are fine.&amp;rdquo; The right one is narrower: &lt;em&gt;that particular kind&lt;/em&gt; of friendship was fine.&lt;/p&gt;
&lt;p&gt;&amp;ldquo;Non-Jewish friend&amp;rdquo; is not one thing. It names several structurally different situations that get lumped under a single phrase, and the lumping is exactly where the bad thinking happens. A parent who has decided the question in the abstract — for it or against it — has already made the mistake. The situations differ enough that they deserve different answers.&lt;/p&gt;</description></item><item><title>A Close Reading of the Dearborn Heights Mayor's Statement on the Temple Israel Attack</title><link>http://blog.yehudardevelopment.com/2026/03/13/a-close-reading-of-the-dearborn-heights-mayors-statement-on-the-temple-israel-attack/</link><pubDate>Fri, 13 Mar 2026 00:00:00 -0500</pubDate><guid>http://blog.yehudardevelopment.com/2026/03/13/a-close-reading-of-the-dearborn-heights-mayors-statement-on-the-temple-israel-attack/</guid><description>&lt;h1 id="a-close-reading-of-the-dearborn-heights-mayors-statement-on-the-temple-israel-attack"&gt;A Close Reading of the Dearborn Heights Mayor&amp;rsquo;s Statement on the Temple Israel Attack&lt;/h1&gt;
&lt;p&gt;&lt;img alt="Mayor Mo Baydoun&amp;rsquo;s statement on the Temple Israel attack" loading="lazy" src="https://assets.yehudardevelopment.com/mayor-dearborn-statement.jpg"&gt;&lt;/p&gt;
&lt;p&gt;On March 12, 2026, Ayman Mohamad Ghazali — a 41-year-old naturalized U.S. citizen from Lebanon and resident of Dearborn Heights, Michigan — drove a truck loaded with explosives into Temple Israel in West Bloomfield Township, the largest Reform synagogue in the United States. He exited with a rifle and opened fire. Approximately 140 students and staff were inside, including young children in an early childhood center. Security guards engaged and killed him. The FBI is investigating it as &amp;ldquo;a targeted act of violence against the Jewish community.&amp;rdquo;&lt;/p&gt;</description></item><item><title>The Chosen Question</title><link>http://blog.yehudardevelopment.com/2026/02/12/the-chosen-question/</link><pubDate>Thu, 12 Feb 2026 00:00:00 -0500</pubDate><guid>http://blog.yehudardevelopment.com/2026/02/12/the-chosen-question/</guid><description>&lt;h3 id="a-street-interview"&gt;A Street Interview&lt;/h3&gt;
&lt;hr&gt;
&lt;p&gt;&lt;em&gt;A college student with a phone camera spots a Jewish man on the sidewalk and approaches him.&lt;/em&gt;&lt;/p&gt;
&lt;hr&gt;
&lt;p&gt;&lt;strong&gt;Anthony:&lt;/strong&gt; Hey man, you got a minute? I&amp;rsquo;m doing street interviews for my YouTube channel. I&amp;rsquo;m just gonna be straight with you — I&amp;rsquo;ve met a few Jewish people who have this vibe like they think they&amp;rsquo;re better than everyone else. There&amp;rsquo;s this whole &amp;ldquo;chosen people&amp;rdquo; thing, and some of them have been pretty condescending about it. Is that actually a Jewish belief, or am I just running into jerks who happen to be Jewish?&lt;/p&gt;</description></item><item><title>Beyond Managed Decline: The Torah Framework for Human Flourishing - Part 2</title><link>http://blog.yehudardevelopment.com/2026/02/09/managed-decline-part2/</link><pubDate>Mon, 09 Feb 2026 00:00:00 -0500</pubDate><guid>http://blog.yehudardevelopment.com/2026/02/09/managed-decline-part2/</guid><description>&lt;h1 id="beyond-managed-decline-the-torah-framework-for-human-flourishing"&gt;Beyond Managed Decline: The Torah Framework for Human Flourishing&lt;/h1&gt;
&lt;h2 id="part-2-israels-exception-and-the-rebbes-framework"&gt;Part 2: Israel&amp;rsquo;s Exception and the Rebbe&amp;rsquo;s Framework&lt;/h2&gt;
&lt;p&gt;&lt;em&gt;This is Part 2 of a three-part essay. &lt;a href="link"&gt;Part 1&lt;/a&gt; examined the demographic, institutional, and fiscal crises facing developed nations, with Israel emerging as an unexplained exception to universal patterns of decline.&lt;/em&gt;&lt;/p&gt;
&lt;h2 id="the-limits-of-materialist-frameworks"&gt;The Limits of Materialist Frameworks&lt;/h2&gt;
&lt;p&gt;Part 1 documented a civilization in managed decline: unsustainable entitlements, collapsing fertility, institutional incompetence, and escalating debt. The analysis concluded that America&amp;rsquo;s position rests less on excellence than on competitors facing similar or worse challenges.&lt;/p&gt;</description></item><item><title>Beyond Managed Decline: The Torah Framework for Human Flourishing - Part 3</title><link>http://blog.yehudardevelopment.com/2026/02/09/managed-decline-part3/</link><pubDate>Mon, 09 Feb 2026 00:00:00 -0500</pubDate><guid>http://blog.yehudardevelopment.com/2026/02/09/managed-decline-part3/</guid><description>&lt;h1 id="beyond-managed-decline-the-torah-framework-for-human-flourishing"&gt;Beyond Managed Decline: The Torah Framework for Human Flourishing&lt;/h1&gt;
&lt;h2 id="part-3-the-universal-path-to-redemption"&gt;Part 3: The Universal Path to Redemption&lt;/h2&gt;
&lt;p&gt;&lt;em&gt;This is Part 3 of a three-part essay. &lt;a href="link"&gt;Part 1&lt;/a&gt; examined civilizational decline across developed nations. &lt;a href="link"&gt;Part 2&lt;/a&gt; explored Israel&amp;rsquo;s exceptionalism and the Lubavitcher Rebbe&amp;rsquo;s Torah-based framework that outperformed secular strategic analysis.&lt;/em&gt;&lt;/p&gt;
&lt;h2 id="the-seven-laws-of-noah-universal-moral-code"&gt;The Seven Laws of Noah: Universal Moral Code&lt;/h2&gt;
&lt;p&gt;Judaism offers a framework that applies not only to Jews but to all humanity: the Seven Laws of Noah (Sheva Mitzvot B&amp;rsquo;nei Noach). According to the Talmud, these universal laws were given to Noah and his descendants—meaning all of humanity—after the Flood.&lt;sup id="fnref:1"&gt;&lt;a href="#fn:1" class="footnote-ref" role="doc-noteref"&gt;1&lt;/a&gt;&lt;/sup&gt;&lt;/p&gt;</description></item><item><title>The Illusion of Security: America's Institutional Decline and the Demographic Trap - Part 1</title><link>http://blog.yehudardevelopment.com/2026/02/09/managed-decline-part1/</link><pubDate>Mon, 09 Feb 2026 00:00:00 -0500</pubDate><guid>http://blog.yehudardevelopment.com/2026/02/09/managed-decline-part1/</guid><description>&lt;h1 id="the-illusion-of-security-americas-institutional-decline-and-the-demographic-trap"&gt;The Illusion of Security: America&amp;rsquo;s Institutional Decline and the Demographic Trap&lt;/h1&gt;
&lt;h2 id="part-1-managed-decline"&gt;Part 1: Managed Decline&lt;/h2&gt;
&lt;p&gt;&lt;em&gt;This is Part 1 of a three-part essay series examining civilizational decline and potential alternatives.&lt;/em&gt;&lt;/p&gt;
&lt;p&gt;The math on Social Security is simple enough that a programmer with a spreadsheet can work it out in fifteen minutes. A worker earning $150,000 annually pays $9,300 per year in Social Security taxes.&lt;sup id="fnref:1"&gt;&lt;a href="#fn:1" class="footnote-ref" role="doc-noteref"&gt;1&lt;/a&gt;&lt;/sup&gt; Invested in a basic Vanguard index fund at historical market returns of 8-10% over thirty years, that same amount would grow to between $1.1 million and $1.5 million.&lt;sup id="fnref:2"&gt;&lt;a href="#fn:2" class="footnote-ref" role="doc-noteref"&gt;2&lt;/a&gt;&lt;/sup&gt; Meanwhile, Social Security promises monthly benefits of roughly $3,500-4,000 at retirement age, which annualized over a typical retirement comes to perhaps $840,000-960,000 total.&lt;sup id="fnref:3"&gt;&lt;a href="#fn:3" class="footnote-ref" role="doc-noteref"&gt;3&lt;/a&gt;&lt;/sup&gt;&lt;/p&gt;</description></item><item><title>Bibas</title><link>http://blog.yehudardevelopment.com/2025/02/20/bibas/</link><pubDate>Thu, 20 Feb 2025 00:00:00 -0500</pubDate><guid>http://blog.yehudardevelopment.com/2025/02/20/bibas/</guid><description>&lt;p&gt;Just the very strongest fires&lt;br&gt;
Laugh at oceans pouring down&lt;br&gt;
Still the flame kissed scarlet flowers&lt;br&gt;
Seize the sky as salt rain drowns&lt;/p&gt;
&lt;p&gt;Why the beast and where the love&lt;br&gt;
When the end the endless tears&lt;br&gt;
We look we yearn to find our dove&lt;br&gt;
With olive branch so many years.&lt;/p&gt;</description></item><item><title>Tzvi Kogan</title><link>http://blog.yehudardevelopment.com/2024/11/28/tzvi-kogan/</link><pubDate>Thu, 28 Nov 2024 00:00:00 -0500</pubDate><guid>http://blog.yehudardevelopment.com/2024/11/28/tzvi-kogan/</guid><description>&lt;p&gt;It&amp;rsquo;s so late&lt;br&gt;
And I&amp;rsquo;m thinking how you&amp;rsquo;re doing&lt;br&gt;
I&amp;rsquo;m so tired&lt;br&gt;
But I just can&amp;rsquo;t fall asleep&lt;br&gt;
Try to hope&lt;br&gt;
That you&amp;rsquo;re ok&lt;br&gt;
But the future looks so bleak&lt;br&gt;
And it&amp;rsquo;s so late&lt;/p&gt;
&lt;p&gt;It&amp;rsquo;s so early&lt;br&gt;
And I&amp;rsquo;m thinking how you&amp;rsquo;re doing&lt;br&gt;
Can&amp;rsquo;t believe it&lt;br&gt;
Even though I&amp;rsquo;d thought it was&lt;br&gt;
Day is starting&lt;br&gt;
Your suns already setting&lt;br&gt;
Or did it just start to shine&lt;br&gt;
So bright&lt;br&gt;
So far away&lt;br&gt;
And it&amp;rsquo;s so early&lt;/p&gt;</description></item><item><title>Kaddish</title><link>http://blog.yehudardevelopment.com/2023/11/30/kaddish/</link><pubDate>Thu, 30 Nov 2023 00:00:00 -0500</pubDate><guid>http://blog.yehudardevelopment.com/2023/11/30/kaddish/</guid><description>&lt;p&gt;A dozen times a day&lt;br&gt;
I say your name is great&lt;br&gt;
And holy&lt;br&gt;
I see their faces.&lt;br&gt;
The world is as you will&lt;br&gt;
I know you are the king&lt;br&gt;
So why&lt;br&gt;
Do I shake with their fear?&lt;/p&gt;
&lt;p&gt;Where is salvation&lt;br&gt;
Where is Messiah&lt;br&gt;
In our life&lt;br&gt;
And in the days&lt;br&gt;
Of all of your children&lt;br&gt;
Is your name so great?&lt;br&gt;
And still&lt;/p&gt;
&lt;p&gt;A dozen times a day&lt;br&gt;
I say your great name&lt;br&gt;
Is blessed&lt;br&gt;
For ever and ever&lt;br&gt;
And ever.&lt;br&gt;
Where is the praise&lt;br&gt;
The beauty and the splendor&lt;br&gt;
Thick stench&lt;br&gt;
Coarse hands&lt;br&gt;
A shattered world.&lt;br&gt;
Is your name still higher&lt;br&gt;
than every comfort?&lt;/p&gt;</description></item><item><title>Claude chat - from social security to Moshiach</title><link>http://blog.yehudardevelopment.com/chats/social-security-israel-moshiach.html</link><pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate><guid>http://blog.yehudardevelopment.com/chats/social-security-israel-moshiach.html</guid><description>&lt;h1 id="claude-conversation"&gt;Claude Conversation&lt;/h1&gt;
&lt;blockquote&gt;
&lt;p&gt;Social security vs investing almost makes sense,except it&amp;rsquo;s barely solvent ,
Would you put the odds of my getting the full payout from ss at about zero?&lt;/p&gt;
&lt;/blockquote&gt;
&lt;p&gt;I wouldn&amp;rsquo;t put it at zero, but you&amp;rsquo;re right to be skeptical about the &amp;ldquo;full payout&amp;rdquo; part.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Current trajectory:&lt;/strong&gt;&lt;/p&gt;
&lt;ul&gt;
&lt;li&gt;Social Security trust fund reserves are projected to be depleted around 2033-2035&lt;/li&gt;
&lt;li&gt;At that point, incoming payroll taxes would only cover about 75-80% of scheduled benefits&lt;/li&gt;
&lt;li&gt;This isn&amp;rsquo;t insolvency in the bankruptcy sense—it&amp;rsquo;s a funding shortfall&lt;/li&gt;
&lt;/ul&gt;
&lt;p&gt;&lt;strong&gt;Realistic scenarios for someone your age:&lt;/strong&gt;&lt;/p&gt;</description></item></channel></rss>